If indeed I have no power to quote from authors as they have, it is a far bigger and more worthy thing to read by the light of experience, which is the instructress of their masters. They strut about puffed up and pompous, decked out and adorned not with their own labours but by those of others, and they will not even allow me my own. And if they despise me who am an inventor how much more should blame be given to themselves, who are not inventors but trumpeters and reciters of the works of others?
Those who are inventors and interpreters between Nature and Man as compared with the reciters and trumpeters of the works of others, are to be considered simply as is an object in front of a mirror in comparison with its image when seen in the mirror, the one being something in itself, the other nothing: people whose debt to nature is small, for it seems only by chance that they wear human form, and but for this one might class them with the herds of beasts. c.a. 117 r. b
Seeing that I cannot choose any subject of great utility or pleasure, because my predecessors have already taken as their own all useful and ecessary themes, I will do like one who, because of his poverty, is the last to arrive at the fair, and not being able otherwise to provide himself, chooses all the things which others have already looked over and not taken, but refused as being of little value. With these despised and rejected wares — the leavings of many buyers — I will load my modest pack, and therewith take my course, distributing, not indeed amid the great cities, but among the mean hamlets, and taking such reward as befits the things I offer.
I am fully aware that the fact of my not being a man of letters may cause certain arrogant persons to think that they may with reason censure me, alleging that I am a man ignorant of book-learning. Foolish folk! Do they not know that I might retort by saying, as did Marius to the Roman Patricians: 'They who themselves go about adorned in the labour of others will not permit me my own'? They will say that because of my lack of book-learning, I cannot properly express what I desire to treat of. Do they not know that my subjects require for their exposition experience rather than the words of others ?
And since experience has been the mistress of whoever has written well, I take her as my mistress, and to her in all points make my appeal.
Many will believe that they can with reason censure me, alleging that my proofs are contrary to the authority of certain men who are held in great reverence by their inexperienced judgments, not taking into account that my conclusions were arrived at as a result of simple and plain experience, which is the true mistress.
These rules enable you to discern the true from the false, and thus to set before yourselves only things possible and of more moderation; and they forbid you to use a cloak of ignorance, which will bring about that you attain to no result and in despair abandon yourself to melancholy.
The natural desire of good men is knowledge.
I know that many will call this a useless work, and they will be those of whom Demetrius said that he took no more account of the wind that produced the words in their mouths than of the wind that came out of their hinder parts: men whose only desire is for material riches and luxury and who are entirely destitute of the desire of wisdom, the sustenance and the only true riches of the soul. For as the soul is more worthy than the body so much are the soul's riches more worthy than those of the body. And often when I see one of these men take this work in hand I wonder whether he will not put it to his nose like the ape, and ask me whether it is something to eat. c.a. 119 v. a
Begun in Florence in the house of Piero di Braccio Martelli, on the 22nd day of March, 1508. This will be a collection without order, made up of many sheets which I have copied here, hoping afterwards to arrange them in order in their proper places according to the subjects of which they treat; and I believe that before I am at the end of this I shall have to repeat the same thing several times; and therefore, O reader, blame me not, because the subjects are many, and the memory cannot retain them and say 'this I will not write because I have already written it'. And if I wished to avoid falling into this mistake it would be necessary, in order to prevent repetition, that on every occasion when I wished to transcribe a passage I should always read over all the preceding portion, and this especially because long periods of time elapse between one time of writing and another. b.m. i r.